Robespierre: the democrat, the radical

It’s a running joke in my Revolutions class that I have a little history-crush on Peter McPhee – one that I do all I can to play up, in all honesty. Robespierre has not, however, been my particular revolutionary crush; that’s Danton. After reading this biography, I’m half tempted to switch my allegiances… but the larger than life Danton is still more alluring than the somewhat severe Robespierre.

Anyway, this biography is exactly what I was hoping for. It’s clearly written and easy to read; I don’t know accessible it would be for someone with zero knowledge of the revolution, but I’m no expert and I had no trouble following it. It follows Robespierre’s life chronologically – indeed giving a bit of background on his family too – and provides what felt like an appropriate amount of background and contextual information on the realities of life throughout France, reasons for revolution, and attitudes among different groups for the duration of said revolution.

I’ve not read any of the other numerous biographies of “the Incorruptible,” and McPhee gives an interesting overview of them in his final chapter. I know that some have tended towards utter condemnation, but I didn’t realise that others turned into panegyrics. This one certainly comes down largely in favour of Robespierre as a man and a politician, demonstrating quite conclusively how consistent his ideals and desires were, even predating the revolution of 1789 that made at least some of those ideas acceptable. McPhee doesn’t shy away from the fact that lots of people died in the Terror, but does point out that in no way can the majority be laid at Robespierre’s feet – he was horrified by the actions of some deputies in rural France. He also doesn’t shy away from the likelihood that Robespierre was in fact going too far, by mid-1794, and may even have been tending towards paranoia.

If you’re at all interested in this period, or in how a leader can influence events, this is a really brilliant bio.

Julius Caesar on stage

I went to see Bell Shakespeare’s version of Julius Caesar last night as part of my 2010 Christmas present from my mother (Much Ado About Nothing was the first half, in which I laughed harder than I ever have before in a theatre). Often Bell makes a point of shifting a play into an obviously different era – Much Ado had a 1950s Italian-American vibe going on. But Julius just had the players in suits, and other than that was quite timeless.

It was a marvellous production and I am sure there are any number of brilliant reviews already out there. There a couple of things I wanted to note. One is that Cassius was played as a woman, which worked surprisingly well in that very few of the lines actually took on any other significance – unlike when Rosencrantz and Guildenstern are women, which I’ve seen, and gives their interaction with Hamlet maaaany more layers indeed. The woman who took the role was very good, although she did make her quite sharp and shrewd – interesting to consider whether I would have got this impression about a man (I haven’t seen this performed in years). Should also mention that Brutus was exceptionally good – and older than I have seen him played before, as was Caesar himself, which I really appreciated. Also Portia, Brutus’ wife, was agonisingly wonderful.

Mark Antony was appropriately young, and had a very clever transition in terms of costume: the first time he is on stage, his trousers are rolled up and he was shirtless. A bit later he was in a hoody… a while later he was in ‘office-casual’, shirt with cotton sweater; then by the end in quite a sharp suit, with his hair tied back (it had been out for the rest of the play; it wasn’t until this bit that it was obvious he had an UNDERCUT. Hello 1995!) So that was cleverly done.

The actress who played Calpurnia, Caesar’s wife, also played Octavian. Make of that what you will.

The thing that left me breathless with appreciation happened right at the end. The stage was enclosed on three side with office chairs, and the only prop on stage was a single pillar, a la the Forum, with some scaffolding around it. More of the scaffolding gets built throughout the play, by the actors themselves, in some beautifully choreographed movements. Right at the end the scaffold is built up quite high and rods attached to the top… and the final action, basically, is to hide the single pillar with drapes showing three pillars instead. O, the symbolism! I swoon in delight.

Love and Romanpunk: not a review

This is not a review. It can’t be, really. Partly because it’s by a friend – although I have reviewed Tansy’s work before, and that by other friends too (fortunately, I usually like it, so that’s no hardship). No, the main reason why this isn’t really a review is the dedication. It’s dedicated to meeee!! Tansy says that this is dedicated to Random Alex (heh), and that I am totally wrong for liking Marc Antony more than Octavian.

Of course, she is totally wrong about that. How could anyone appreciate a psychopathic megalomaniac, who played up his relationship with Caesar in order to capitalise on Roman sentimentality and killed opponents willy-nilly, who rewrote history to make him and his look better and changed laws to suit himself, and who was utterly ruthless when it came to his family? Especially when said ego-tripper is set in opposition to a man who evinced so much humanity that he loved a non-Roman woman and anticipated that his children with her would actually inherit from him, whose prowess in battle didn’t need to be eulogised by an imperial flunky, and whose generosity was legendary.

Ahem. So Tansy and I have some… issues. Clearly, however, she loves me despite our differences, and that’s very nice indeed. She did put me in a slightly awkward position, though, when I made her sign my copy: she said (in caps no less), that I HAVE TO LOVE THIS BOOK.

Oh yeh, no pressure.

I am, of course, a fan of Roman history. I studied at uni, and I even wrote my honours topic on Nero and his love of Greek things. Thinking about Tansy’s area of study, though – Roman imperial women – makes me realise that my study of Rome was entirely typical. That is, a bit of the Gracchi, Marius-Sulla-Caesar, a run through of the Empire… and a little bit of ‘daily life’ blah. Not a whole lot on women , really, except where they happen to be interesting either for genealogical reasons or because of their notoriety. Like Julia Agrippina Minor. I’ve always liked her.

The first story in this collection is “Julia Agrippina’s Secret Bestiary.” It gives a potted history of the Caesar family… with added monsters. I really enjoyed Tansy’s characterisation of the various members of this crazy family. She captures an essence, I think, of the various emperors and their wives/sisters/mothers that actually rings quite true. I particularly liked that although Gaius – Caligula – is shown to be a bit nuts eventually, he’s handled much more sensitively than most other fictional representations bother. Of course. And the monsters made a bizarre sort of sense; they fit in delightfully well with the overall vibe of the story.

The stories progress chronologically through what Tansy affectionately calls the Agrippinaverse. The second story is “Lamia Victoriana” – lamias being the Roman equivalent of female vampires. Here, in Victorian England, Fanny and Mary run away “with a debauched poet and his sister,” as the blurb has it, with the coda that “If it was the poet you are thinking of, the story would have ended far more happily, and with fewer people having their throats bitten out.” The blurb is, by the way, one of the most enticing and true to the story that I’ve read in a long time. It gives an accurate, and seductive, portrayal of each story, and teams that with snarky comments which perfectly fit the tart, sometimes lovingly exasperated, voice of the stories. This second story is the odd one out in some ways; it’s a great story, still, but it’s different in mood and tone from the other three. Darker.

“The Patrician” is the story written in a time most clearly like our own… if Australia had a recreated Roman city somewhere. This is in many ways the centrepiece of the collection. Clea Majora meets a stranger visiting her town, and gets drawn into an adventure even weirder than living in a town called Nova Ostia. There’s not much to say without giving away the awesome way in which the story develops. It’s brilliant. Everyone should read it. It stands by itself as well as being perfect within the context of the other stories.

Finally, the collection is rounded out with “Last of the Romanpunks.” Where the first story is basically historical fantasy, and the second riffs off the Gothic sensibilities of the Victorian era, and the third is beholden to urban fantasy, the fourth ventures into science fiction territory. Managing all four of those genres, clearly connecting the stories through characters and ideas but keeping the vibe of each distinct, is quite the feat. Anyway, Tansy decided to close the collection with a bang, since I think of this story as the most action-based of the four. And again, very enjoyable.

So… it wasn’t going to be a review, but I guess it sort of has. Oops.

Doomsday Book: the sf and the medieval

This is the April book for the Women in SF Book Club. I’ve been trying to read each book a month ahead of time, here at the start of the year, because I just know I’ll fall behind at some point… and those who know me know that I am nothing if not a completionist and a perfectionist. It’s a failing. Eh.

I’ve never read a Connie Willis. I know, I know; another failing. Anyway, I picked this up from the library without knowing anything about it. The first thing I thought was OMG THIS IS HUGE (669 pages, to be exact). The second was HEY, this is actually a medieval book! I didn’t realise that… and it made me a bit wary, to be honest. I’ve just finished a masters in medieval history, and while that by no means makes me an expert in the time, it does make me wary when I don’t know how expert authors are, and whether I can trust them or not. I knew a few of my friends – especially Tansy – thought she was a wonderful author, so I wasn’t entirely dubious, but… you know…

So, I began. And to be honest, the first chapter did not work for me. I don’t mind being thrown into a world headfirst, but this was a bit nuts. And I’m not sure why, but none of the characters were immediately engaging, so I neither knew who they were nor (immediately) cared to find out. I was worried that this was going to be another book to struggle through so that I could an informed and scathing commentary when the Book Club came around (which is what will happen with Darkship Thieves tonight…ETA: now!).

But I kept reading.

At the end of the first chapter, Mr Dunworthy has seen his star pupil, Kivrin, sent off to the Middle Ages via a time machine (basically). In the second chapter, Dunworthy and his friends go off to the pub, concerned but trying to be positive about Kivrin’s chances; there’s some worry over how the whole event has been organised. And all of a sudden… I cared. I don’t know why. I can’t pinpoint a moment when the people began to matter, or when I began to be engaged with the individuals and their concerns. But I think it was in this second chapter, with the minutiae of life in Oxford; and then the third chapter, with Kivrin recalling how she got the gig to be sent back in time and then waking up in the Middle Ages. And the description of the environment, Kivrin’s reactions to it… it grabbed me by the scruff of the neck and forced me to keep reading. And keep reading. And I read the 669 pages in two days.

Some spoilers.

I really, really enjoyed the book. Obviously.

I initially expected that after the sending-back-in-time experience, there would be occasional flash-forwards to Dunworthy, but that mostly the book would be focussed on the medieval. I was wrong, of course. I’m not positive, but I think the book is almost evenly split between the near-future (from our perspective; it’s set in 2055, or so) and the past. I think I may actually have enjoyed the near-future section more than the medieval. It is riveting because there’s an illness – an influenza, perhaps the most obvious modern corollary of plague – rapidly taking hold of Oxford. When I first read the book I thought it was a much more recent publication than it actually is (1992) because of the way it  imagines a population dealing with disease; it feels exactly like a book written post-swine flu. At any rate, it’s fascinating because although the disease is taking over the city, Willis is most interested in a couple of individuals and how they go about trying to ignore the disease and carry on with life – and, particularly, trying to figure out what has happened to Kivrin 700 years in the past. I enjoyed Dunworthy, and sympathised with his attempts at dealing with bureaucracy, and his concern for his student – although quite why he was just so concerned was unclear, and in fact a couple of times it made me a leedle uncomfortable, because it almost skirted the bounds of propriety. (Maybe that’s just me….)

The other reason I liked the near-future sections was for their utterly normal feel. The futuristic elements were quite muted: “the net”, whereby Kivrin was sent back in time (and others, too – it’s regarded as nearly normal); some aspects of government, such as the quarantine measures; and a few medical things that hardly warrant much attention. But it would be easy enough to ignore those, and read it as set in our contemporary world. It’s very believable and enjoyable.

Of the medieval sections I was, as mentioned above, more suspicious. I was beyond annoyed, by the way, with my copy of the book, which says on the front “Kivrin wanted to study the Black Death, not live it…” because actually NO, she was not interested in the Black Death, and by the way SPOILER!! since she only realises that she’s in the 1340s – twenty-odd years off the time she was expecting – MORE THAN HALFWAY THROUGH. Gah.

Anyway, I was pleasantly surprised with the medieval village Willis created. She didn’t try to do too much: staying in one village, with a fairly small number of people, and not really getting into the politics or anything was sensible on many levels, not least of which was allowing the reader to get to know and care about a smaller number of characters. I liked that Kivrin’s interpreting software didn’t work perfectly and that there were many surprises, large and small, about the realities of medieval life – things that historians do squabble about. Kivrin as a character didn’t really do much for me; she was likeable, and I sympathised when things went badly, but I didn’t ever entirely identify with her. Of the others, the only one for whom I felt much sympathy was the priest, Roche. The others were not developed enough for me to desperately want to understand. Perhaps the most telling part of my reading experience was that when the book flicked to the 21st century, I wasn’t that impatient to return to the 14th.

Tansy warned me that I would cry because of this book (actually, she told me to buy a box of tissues). I understand why she said this. However, I did not cry. There are probably a few reasons for this. The first might be that I was warned; the second may be that I am cold-hearted, as several people suggested! But third, and perhaps most to the point: I am a medieval historian. I know the reality of the Black Death. Nothing that happened to Kivrin, nothing that she experienced, was a revelation to me; there was no surprise in any of the events nor in people’s attitudes. I felt most sadness at some of the events in the near future. And fourth, I was also prevented from bawling because I read it too fast. I had to read it fast because I had to know what happened, but it meant that I didn’t form the emotional bond with the characters that I might have with a more leisurely read-through. Not that I’m regretting it; I thoroughly enjoyed the book and had enough of an emotional connection that I certainly regretted deaths and rejoiced at survivals. It’s also possible there’s a fifth reason that I didn’t cry: that Willis didn’t give me enough of the characters to make me want to cry. I think this is probably most true of the medieval characters; at least, they’re the ones I felt least attached to. I was closest to tears when I found that Dr Mary had died; that it happened while Dunworthy was unconscious, and that young nephew Colin has been so stoic through it all, was closest to being heart-breaking.

I think I understand why people rave about Willis. I have Blackout/All Clear on my to-read list, and it will definitely stay there… but it won’t get bumped up to must-read-or-will-cry level.

Shakespeare, sex, and drugs

I read this because it was the book picked by Mondy for March’s Writer and the Critic podcast, on which I was the guest (which is full of spoilers for the book). It’s kinda my sort of book… and kinda really not.

I am a Shakespeare Fan. I love me some Bard. Not the comedies, though; I love the tragedies and the histories. Oh, and Much Ado, but that’s a whole ‘nother story (one involving Kenneth and Emma and Ben Elton and Michael Keaton and Keanu…). So, a book that alternates chapters about Will Shakespeare Greenberg, aspiring Masters student at UCal, with the late-teen years of William Shakespeare in Stratford-upon-Avon, is in theory a very appealing one to me. And Winfield clearly knows (or got to know) his Shakespeare: there are allusions, and direct quotes, in I think every single chapter – and they all seemed effortless, too. I enjoyed the development of sixteenth-century Stratford. I’m not entirely convinced by man-whore Shakespeare, but I see the point from a narrative point of view, and it’s not a completely ridiculous suggestion. Overall it was a reasonably interesting portrayal of his early adulthood.

On the other hand, there was Will Greenberg. A book published in 2008 choosing the mid-1980s as its setting is kinda weird, although I understand why: Winfield was drawing (perhaps tenuous) connections between the persecution of Catholics by Elizabeth with the crackdown on drugs by the Reagan administration. The portrayal of a Masters student of literature was hugely stereotypical, sadly – although again I see the point from a narrative point of view, especially in terms of the drug use. It doesn’t help the view of Arts students in general though, and the idea that marvellous ideas come in a flash of lightning or drug overdose is just annoying and unhelpful. It may be that I am a prude, but I got bored by the descriptions of drug use and the explicit sexual content; it got in the way of telling the story.

So… not really my thing, actually. Certainly well written, in the early modern bits in particular; as a former history/lit student myself I found the brief discussion of literary theory, especially the bagging of New Historicism, pretty funny (I am a big fan of Stephen Greenblatt, one of the original proponents). But the characters weren’t that engaging and the story wasn’t that compelling.

Danton: making it big in the revolutionary world

I read biographies far less often than someone of my historical bent would be supposed to. I often expect them to be dry – I’m not sure why – and I often prefer books on the minutiae of history, the stuff that often gets overlooked. That said, I have a soft spot for Alison Weir’s biographies – I’ve read most of her Tudor stuff, and I really liked her book on Isabella (“She-Wolf of France”).

One of my all-time favourites is a biography of John Dee, best known as an astrologer, alchemist and magician, but actually responsible for some pretty awesome science too. Against that is the fact that I have biographies of Dirk Bogarde (I am a big fan of the Doctor movies), Gandhi, Elizabeth I… and the Pythons autobiography… all sitting on my unread/true shelf (it’s a long story). I’d like to read more bios, they just don’t move up in the ‘must read’ queue.

This problem is exacerbated, for me, when it comes to reading of modern, controversial characters. Dee was controversial, and Isabella certainly was (and when I can get my hands on a good revisionist bio of King John, I am going to be all over it), but even I concede that arguing about them is slightly academic, although always with modern repercussions. I would desperately like to read a good biography of Trotsky – and Lenin, I guess, too – but who the heck am I going to trust? A popularist like Alison Weir? I don’t think so, sunshine. A historian of whose politics I know nothing? Problematic. I would love to read one written by Peter McPhee – God bless his Marxist soul – but I don’t think that’s going to happen.

And so we come to the fact that I have finally finished The Giant of the French Revolution. Danton: A Life, by David Lawday.

When I first started reading about the French Revolution I quickly decided that Danton was the man for me; Marat is too much a rabble rouser – although dying in the bath is sooo Greek tragedy – while Robespierre, with his insistence on continuing to wear ancien regime costume, clearly had gumption but his whole Republic-of-Virtue-or-die made me a bit uncomfortable. There are things about Danton that make me uncomfortable too, but… he’s so much larger than life, he had such energy, and he instructed his executioner to make sure to show his head to the crowd once it was off, because it was worth looking at. Plus, Gerard Depardieu plays him in a movie, and he was perfect.

So, the book. Lawday admits at the start that this is a slightly romanticised history, because Danton committed almost nothing to paper. There are no footnotes, although there are references at the back giving some indication of where ideas and quotes came from. And it is a bit romantic: Lawday sometimes lets himself go on flights of descriptive fancy about the streets of Paris and the countryside around Arcis, Danton’s birthplace; and he gets a bit smoochy over Danton and his wife Gabrielle’s relationship. The other romantic aspect, and the thing that annoyed me the most, was that Lawday’s vision of Danton as a hero apparently demanded that there be a genuine fiction-like villain for him to play against. Robespierre, the man probably responsible for Danton’s death, is the obvious candidate here, and Lawday goes out of his way to malign and belittle him as unmanly and insipid, in contrast to the testosterone-fuelled Danton. But what really, really got my back up was that Lawday also featured Manon Roland, wife of Danton’s fellow elected official Jean-Marie Roland. It seems clear that Mme Roland and Danton did not get along. Lawday, though, plays this up in sexualised and demeaning ways that were occasionally outright offensive. Having recently read Liberty, about the contribution of women to the Revolution – including Roland – this got my goat even more than it might have.

Sigh. Anyway, aside from that demonisation, I did really enjoy Danton. Lawday gives a good running explanation of the Revolution such that I didn’t get lost trying to figure out what else was going on at the time, and he does well at portraying Danton as intimately involved in most of the important events. Some of this may be exaggeration, but not all of it. It’s largely well written, although I’m not sure that I agree with The Economist that it’s “beautifully told”. It’s eminently readable, anyway, and captures the energy and urgency of the Revolution. I think this would be exceptionally good way in to the Revolution for someone with little knowledge of the events, but with a curiosity about people who shape events.

In other news, I am still struggling through Citizens. That is, in theory I am still reading it, but it’s at the top of my bookcase at the moment, not being read.

Dervish House

I have long been enamoured of Turkey. Actually, strictly speaking I have long been enamoured of the idea of Turkey: the decadence, the luxury, the it’s very different there. Over the last number of years I have come to the realisation that this idea, or dream, of the country is a very European one, and a very colonial one in many regards – it’s a view of “the East” that has existed in “the West” at least since the Romans had their snooty ideas about Egypt and Persia. Despite being well aware of its source, and feeling uncomfortable about that, there is still an allure in those incredibly not-politically-correct views. And that’s the point, of course: the allure comes from the (alleged) exotic nature of somewhere very ‘different’ (from Western Europe), and difference is always attractive. (The point, too, was that by identifying certain things like decadence as traits from over there, the viewer could take the prim moral stance and still enjoy it. But I digress….)

I got to thinking about these sorts of things in reading The Dervish House because it is set in near-future Istanbul: a city in many ways very similar to those of Western Europe, America, and Australia that I am familiar with, but with enough differences – real differences – that it retains an aura of the exotic. The story could, with some changes of course, be set in any city really. But setting it in Istanbul allows McDonald to do many things, not least of which is imbuing his setting with a deep sense of history that the relatively new cities of America and Australia just don’t have. Istanbul is very much a character in this novel; the complexity of the city itself – geographically, historically – is deeply important to the plot and the characters. There is even a character whose main interest in life is mapping the social history of the city, an idea I find very attractive.

The Dervish House is a simultaneously dense and frantic novel. In 472 pages McDonald covers five days in the life of the city, from the point of view of six main characters. An old Greek man, a young Turkish invalid, a successful businesswoman, an ambitious businesswoman, a no-hoper and a stockmarket player: with this cast, McDonald creates a vibrant city. Some of their stories interweave with one another, at one point or another, while others appear tangential; all combine to give a rich, rich view of the near future. Their plots are wonderfully varied: there’s romance, there’s adventure, there’s corporate espionage and shady deals and antiquarian detective work; religious fanaticism, world-weariness, wild success and disappointments. At times the writing is so dense that I had a little trouble following it, but the sheer beauty of it – along with the compelling sense that I needed to know what was going to happen – meant that wasn’t too much of a hassle.

One of the things that fascinated me about this book is that reading it as an SF reader, it’s clearly SF; there are enough references to nanotechnology and other futuristic things to ensure that. However, the date isn’t made clear until about two-thirds of the way through the book, and the technology isn’t really central, so it ought to have broader mainstream appeal, too.

A revolutionary feminist

The idea of being a revolutionary feminist isn’t exactly a ground-breaking one. However, in this context, it is, because the woman I’m referring to is Inessa Armand.

Never heard of her? What a surprise.

Have you heard the one about how V.I. Lenin, married but childless, had a lover who was kinda involved in the Bolshevik party?

That would be Inessa. Except that she almost certainly wasn’t his lover, but she was deeply, thoughtfully, and passionately committed to the Bolshevik party.

There are very few books, it seems, that look at the role of women in the Russian Revolution. There have been a few books written about Aleksandra Kollontai, which I’m keen to get my hands on – but for Westerners especially, she’s a ‘fun’ topic because she spouted all sorts of daring philosophies like ‘free love’ and that abortions ought to be legal. I also have a book on my pile to read that collates the reminiscences of women from the early Soviet era. But, really, compared to the number of books on Lenin and Stalin and Tolstoy, let alone the minutiae of aspects of the Revolution, women get short shrift.

R.C Elwood confronted this in 1996 when he wrote about Armand. He is very open about how he came to write the book, which I like: he’d been struck by some seeming inconsistencies around what little was written about her, he suggested one of his students write a thesis on her, and then… essentially his imagination was captured. One of the problems that he faced is that almost none of her writing has been published. While you can go read almost every little note or letter that Mighty Lenin ever committed to paper, not so for Armand. While it appears that she started several articles, most never got published – and the fault for that appears to lie with Lenin, who was dismissive of her work. And while she probably wrote many letters to Lenin, given the 130+ that he is known to have written to her, they have neither been collected nor published (or hadn’t to 1996; I haven’t seen any evidence of them, anyway).

Elwood’s is a well written, and well structured, biography. (It might seem obvious how to structure a biography, but within standard chronology I have read some truly confusing stuff.) He tells Armand’s story in a straightforward manner, and didn’t seem to me to be making too many leaps of intuition. He also incorporates a fair amount of history about the situation in pre-revolutionary Russia, and the immediate after-effects of the October Revolution; as with Lenin, Armand wasn’t actually in the country for the February one. Sadly, for Armand herself and in thinking about how she might have continued to influence affairs, she died in 1920 – while the Civil War was still going, before War Communism was repealed and the NEP introduced. Thinking about it though, this might almost have been a good thing, since she didn’t have to face Stalin’s rise to power.

My one quibble is Elwood’s use of the term ‘feminist’. He never theorises what he actually means by that, and whether he is using the term in a modern or a contemporary way. He doesn’t spend much time – and none early on – discussing what was obviously a problem for the Bolsheviks: that most women who identified as feminist at this time were doing so from a bourgeois perspective. Consequently, there were real problems for women who identified both as Marxist and feminist, since Marxists said women’s issues were a class problem, not a gender one. Anyway, this leads to some sections where it sounds like Armand evolved from feminism to Marxism, which I would take issue with and I’m not sure was Elwood’s intention.

There are lots of things to like about this book, but perhaps my favourite is the chapter focussing on the historiography of the notion that Armand was Lenin’s lover. Elwood details what he reconstruct of the earliest suggestions of such a relationship, then looks at the actual evidence, and points out all the flaws and inconsistencies. Of course, as he acknowledges, it is a possibility he was wrong; they (with Lenin’s wife Krupskaia) did spend a lot of time in the same places, and they did write to each other a lot. But the weight of the evidence at the moment says they were not involved like that. Apparently you actually could be female and have an impact on politics other than through your sex life. Who knew?

Revolutionary women

So, a while ago on the Coode St podcast, Jonathan and Gary wondered what it would be like if you tried to write a history of sf through the female writers. I think this is a most interesting idea, and relates to my desire to find women writing space opera.

Which relates to a book I’ve just finished reading called Liberty: The Lives and Times of Six Women in Revolutionary France by Lucy Moore. I was expecting it to be a book essentially looking at six women, all very different, and their experiences in the French Revolution. However, what I got was so much more than that. Alongside the bios – and they were really interesting women, all of them – I got a full history of the Revolution itself, almost entirely from the point of view of women. And the really, really cool thing is that it totally, totally worked.

Women were involved at every level of the Revolution. It was working-class women who marched on the palace in 1789 and scared the king and queen terribly. Women were involved in planning and suggesting policy in the convention’s various incarnations, and getting it passed too, thanks to both direct action on the streets and more indirect action in the various salons. Women were directly impacted, of course, by changes made to the laws – although they were not accorded citizenship rights under the great Declaration – and, perhaps more interestingly, perhaps stereotypically, but nonetheless dramatically, fashion was also of huge importance. Especially in the streets of Paris, what you wore was an immediate sign of your allegiances. In a world where there were laws about how could wear what, having women on the street insisting that everyone wear the revolutionary cockade was pretty influential. As was when aristocratic women, formerly the paragons of incredibly expensive haute couture, wore clothes that wouldn’t look out of place on a sans coulotte.

The women under investigation were Germaine de Stael, Pauline Leon, Theroigne de Mericourt, Theresia de Fontenay, Manon Roland and Juliette Recamier (all names missing accents, since I can’t figure out how to add them in). Leon is perhaps the most interesting, in some ways, because she was the most definitely working-class. I had come across her (and Mme Roland) in Marge Piercy’s City of Darkness, City of Light – daughter of a chocolate maker, active on the streets and probably in violence. Mericourt had probably been a courtesan, and was also immensely visible on the streets. The other four were all basically aristocrats, on various levels and with differing views on politics – what they wanted to get out of politics, and how they went about doing it.

Each chapter is based around one woman, but Moore weaves so skilfully that she keeps the larger story of the Revolution moving, and brings in the narratives of the other women as well. It’s a marvellously well-written book, which I thoroughly enjoyed – even though I was reading it for school! – and it’s now covered in (appropriately pink!!) comments in the margins. Hugely recommended to anyone interested in the French Revolution or women in history more generally.

Gods Behaving Badly

My mother told me to read this book, and after reading about Aphrodite and Apollo getting it on like rabbits I’m a leedle bit embarrassed by that.

The book’s by Marie Phillips; from what I can tell it’s a first novel. The Olympians live in a big old house in London, and it – and them – have definitely seen better days. They bicker and argue, and they still try to act as cavalierly with humans as in ‘the good old days’ – but their power is significantly reduced, which naturally feeds into some rather serious frustration. And then there’s Neil and Alice, the classic near-innocents who get tied up in a cosmic game…

You need a certain amount of knowledge about ancient Greek myth to get along with this book. Although some references are explained – like Daphne, and Orpheus&Eurydice – without a basic grasp on the personalities and traits of gods like Artemis and Aphrodite et al, I think you’d probably struggle to fully appreciate this story.

That said, with a rudimentary understanding, this is a very funny story. Apollo reduced to being an oracle on cable? Artemis the dog-walker? And let’s not even talk about Zeus… Perhaps the funniest two are Eros and Athene. Eros, the Christian. And Athene, mind-boggling intelligent… but articulate? Not so much. Even without an ancient Greek background, it would still be funny, since it’s obvious they’re gods and it’s obvious they’re not happy about their current place in the cosmos.

An amusing story that took me a couple of hours to barge through. Highly recommended for a bit of ancient Greek fluff.

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