This book is right up my alley. Really old stuff, questioning received wisdom, drawing together both evidence that has been known for ages and new discoveries via archaeology… and engagingly written as well. I enjoyed it immensely.

Rees starts with the poet Ovid, who for some unknown reason got exiled by that Great Bastion of Reason, Octavian Who Got Himself Called Augustus (“Illustrious One”). Basically for the rest of his life – as far as we can tell – Ovid spent his time complaining and petitioning to be allowed back to the Centre Of Life and Light, Rome. Now, firstly this does give us David Malouf’s quite fabulous An Imaginary Life, so that’s a good thing. But it also deeply colours how subsequent historians have thought about “the edges” – those bits where if there’s a bright centre to the universe, you’re in the town that it’s farthest from. And as Owen Rees shows, this is just not a fair way of characterising “the edges” at all. Not least because “edges” implies a centre, and (the centre of a galaxy being a real thing notwithstanding), the idea that there is a “centre” to “civilisation” brings up SO MANY QUESTIONS.

The first section is about pre-history – which is a concept that Rees takes pains to explore as a concept – and it looks at Lake Turkana in Kenya (some of the earliest human occupation), the Great Cataract in Sudan, and Megiddo in Israel. This section was absolutely enchanting and sets up a lot of the ideas followed in the rest of the book: contact between different areas, the sorts of evidence we can use, and so on.

Section 2 looks at the Greek world, and Section 3 looks at the Roman. So we get the expected ‘edges’: ancient towns in (what is now) Ukraine, Egypt, France, and England, Morocco, and Egypt. This was the bit that was most familiar to me – because I know about these empires – and which was therefore the most fascinating, because it complicated all of that so fantastically. The cross-fertilisation between the hegemonic empire and the ‘barbarians’ on the border, what we can figure out of how people interacted: I LOVE IT.

Finally, the last section is ‘Beyond the Classical World’ – the book is really aiming at a specifically English, maybe American, audience, those people who are very firmly in the “Greece and Rome are THE ancient areas and everywhere else is weird.” I suspect folks who come from a perspective that says India and China were really important – let alone other civilisations – will find some of the sentences a bit surprising, maybe borderline patronising, because there’s a little bit of “these other civilisations also existed!” I suspect this does not actually reflect Rees’ own perspective, but the expected audience. ANYWAY, this section looks at ancient towns in Ukraine, Pakistan, Vietnam, and Ethiopia and Eritrea. This section was really cool and MUCH more unknown for me.

I guess the short version is “I learned a lot and enjoyed doing it.”