I like to imagine Nicola Twilley and Geoff Manaugh saying “No one would have believed…” like Richard Burton at the start of Jeff Wayne’s War of the Worlds, when asked how they feel in 2021 about this book. They started it, as far as I can tell, many years before 2020… and then finished it while large portions of the world were getting the ideas of ‘quarantine’ and ‘isolation’ mixed up. (As the pair make clear, quarantine is when there is doubt about the infection status of a person or object.)
I came across this book because I am a massive fan of Gastropod, “food through the lens of science and history”, co-hosted by Twilley. And as a fan of wide-ranging history in general, it seemed like a good bet that it would be right up my alley. The podcast did one episode using some of the ideas from the book – talking about the quarantining of cocoa plants, mostly, so as to prevent the spread of chocolate-destroying pests, which I am heartily in favour of.
As the name suggests, the book covers both the history and the future of quarantine – and, of course, the present. Many more people know, in 2021, the origins of the word – the 40 days people and cargo on ships were kept out of places like Venice, for fear of sickness. Manaugh and Twilley visit Venice and Dubrovnik and Malta, places where quarantining had a long history in architecture and laws, and occasionally in famous people getting grumpy about being stuck.
The middle section is about quarantine today. As an Australian this is a particularly real issue; we really don’t want to bring yet more pests and diseases in if we can avoid it. There’s a reason dogs don’t get to be smuggled in, JOHNNY DEPP. It was fascinating to read about measures that are used around the world to try and stop invasive stuff – and how often, this is a stop-gap measure, because with ever-increasing world trade it’s just so easy for teeny critters and seeds to travel. This section also looks at ‘quarantining’ radioactive waste – which is a bit of a stretch, since there’s no real question about the stuff being dangerous; and the authors acknowledge that it is, indeed, about isolation, rather than quarantine; but their argument is that places doing this stuff are fascinating for ‘quarantine tourists’ because they showcase ‘extreme engineering controls’. And this section also looks at the measures used around space travel: like I didn’t know the first couple of sets of Apollo astronauts were required to quarantine for fear of moon diseases.
My one grumble about the book is a minor Australian one. In discussing Australian legislation from 1884, they call Australia “the newly unified continent” (p125). Australia didn’t federate until 1901. My quick google suggests that there were, indeed, “Sanitary Conferences” at this time aiming to have a united policy across the colonies, so I guess in that sense the continent was unified?
In the section about the future, Twilley and Manaugh do look at COVID responses, comparing them to medieval responses in terms of government use of power, and even deploy Foucault as a way of examining government (over)reach. We’re discussing these questions a lot at the moment, of course, and it was interesting to see it all in this context. And what was completely terrifying was to discover that there’s a “data-aggregation and modelling firm with close ties to the US defense industry” (p328) called Palantir. Palantir. The seeing-stones of Tolkien’s Middle Earth. Wikipedia notes that “beings of great power could manipulate the stones to see virtually any part of the world”. And someone at this company thought this was a good name for this company.
I think, given our situation at the moment, one of the last points made in the book is particularly pertinent: “Ironically, if quarantine does work… it will almost always be perceived as an overreaction” (p349).
Well written, well researched, broad ranging and examining difficult issues with compassion and clarity. This is a great history of quarantine and I thoroughly recommend it. Exactly WHEN you want to read it will depend on your experience of 2020 and 2021, I suspect.
I read this courtesy of NetGalley. It comes out in January 2022.
The first thing to note is that I love this entire series enormously. I love the very idea of asking what happens to children if they come back from their fantasy land but they didn’t want to, and then have to confront parents who want them to be ‘normal’.
Pretty early on in the series we learned that there was an alternative school: that Eleanor West’s school was for those biding their time, waiting to go back to their real home; the other place was for those who wanted to forget their adventures. It was obvious that eventually a story would be set there – but I didn’t expect it to be Cora who went. And for this reason, I do think that the previous books need to be read first; you need to understand what Cora has gone through, the trauma she has experienced in helping her friends, before you can understand why she wants to do something to try and forget. So if you haven’t read the others, you should go and do that first… don’t worry, it’s totally worth it, I promise.
So Cora goes the Whitethorn, and things are as opposite to Eleanor’s school as it’s possible to be, and completely dreadful. Unsurprisingly, it’s all even more dreadful than it initially appears, and events unfold as Cora confronts both her own trauma and the school-wide problems. It’s beautifully and devastatingly set up, and – as with all the Wayward Children stories – unfolds in complex, complicated, bittersweet ways.
McGuire continues to do wonderful things with her characters. Across the novellas she’s presented humanity in all of its myriad shapes and colours. Cora being fat has always been a part of her character because it had such an influence on how people saw her, and therefore how she saw herself, and therefore all the choices and consequences from there. In some ways I feel that the deliberate and blunt way in which Cora’s size is presented – and her implacable insistence that, of course, there is nothing WRONG with her – is perhaps more transgressive these days than discussing queer and trans folk. The world is coming to accept a gender and sexuality spectrum… but we’ve still got a lot of hang-ups about appearance. So I love that we have a fat hero, who hears and acknowledges the snark from her peers and it DOES get her down but also it doesn’t destroy her. Cora is so very, very human (and a mermaid).
This is a marvellous addition to the series and my only regret is that I read it too quickly and now I’ve got too long to wait til the next one.
YAY OLD KINGDOM.
If you haven’t read any of the other Old Kingdom books, let me tell you these things: the Old Kingdom is a place where some people can summon the spirits of the dead, usually using bells and a variety of magic. It borders Ancelstierre, which is kind of early 20th century England? ish. They don’t have magic there. In this story, Terciel lives in the Old Kingdom and Elinor is across the border and they’re brought together by, unsurprisingly, some tragedy and much adventure. It’s really, really, good.
OK, now go and read it and don’t read the rest of this review.
If you HAVE read Sabriel et al…
OMG. Given the opening pages of Sabriel – which, yes, of course I read immediately after finishing this – this was such a bittersweet story! I am SO, so glad that Nix went back to this world and gave Elinor and Terciel their own story. I am always intrigued to read about a young man when I originally knew them as an older man, and of course we had no knowledge of Elinor at all (which is such a classic, if awful, circumstance for YA fantasy). This is a really wonderful addition to the Old Kingdom, and to an understanding of the kingdom and the Clayr and, in particular, the Abhorsens – Terciel’s experience as In-Waiting was not the best!
This is, of course, beautifully written; it’s fast-paced – I read it in a day – and balanced with lovely dialogue and character moments. Definitely going onto the bookshelf for rotation every year or two. (I really need to buy a new copy of Clariel, since someone has nicked mine.)
I read this book courtesy of NetGalley and the publisher, Tordotcom. It comes out in January, 2022.
This is a Charles Stross novel on… whatever drugs you take that make you talk at, like, three times the normal speed. (Hmm. Is it speed?)
One blurb says this is a Laundry Files novel. Another says that it is Laundry Files-adjacent… and that’s the accurate one. I haven’t read every Laundry Files, but I’ve read enough that I know what’s going on. The start of this novel, though, was unrecognisable… so then I went to look it up, and it’s the sequel (not mentioned in the blurbs I saw) to a spin-off. So… that’s all important information to have on hand. (There is no Bob Howard in this novel.) Having said that, I did read the whole thing and I did largely enjoy it, so Stross manages to get enough background info in without dry info-dumps to make it understandable… eventually.
CW: there’s some pretty gross stuff here. Think… meat packaging… and really the very worst bits about what can go wrong in abattoirs. Also, and I’m only slightly joking, if you have a phobia about HR and their policies, this is not the book for you; it takes corporate speak and the ill-intentions of large corporations to a whole new level. I suspect this does count as horror, because of those aspects, in which case this is right on the giddy edge for me.
There are many different strands entwined throughout this story. There’s a pseudo-nanny looking after kids who are not what they seem (well, they’re annoying little kids but with Extras); there’s loafers who just want to play D&D who get pulled into annoying real world stuff; there’s the aforementioned HR and a truly heinous view of cut-price supermarkets and a nightmarish future for how they might turn a profit. There are desperate people and sad people and bewildered people; there are double-crosses and worshipping of sinister entities and ruthless acts that just made me blink at their atrociousness. It’s not a particularly happy book; nor is it uplifting; so if that’s what you need right now, go somewhere else. But there is a dark humour to parts, and there’s a diverse cast of characters (trans, queer, not-Anglo), and the occasional good deed, so it’s entirely and unrelentingly depressing.
… when I put it like that I’m not sure how I managed to get through it! It’s not quite as bad as that makes it sound. For one thing, it rockets along at a tremendous pace. I never quite got lost but it was occasionally a white-knuckle, hold-on-tight and trust that Stross is in control of the narrative kind of experience. I probably only kept going because I do, indeed, trust Stross to land such intricate stories in a way that makes sense. Which he does here, yet again.
I don’t think I’ll go find the first book now – I suspect much of it is now spoiled, because I know who survives various difficult situations. Also, if it’s like this one, I need a fair while to balance out the grimness. But I don’t regret reading this one.
I received this as a review book from the publisher, Bloomsbury. It’s out on November 1; trade paperback $22.99.
Ah, Medusa. I love her as a character – always have. She has so much to give and so much to say about how women are viewed and used; especially women with power. Burton acknowledges Caravaggio for his portrait of her, as part of the inspiration for this book; I’ve seen Medusa heads in the cisterns under Istanbul. She is an evergreen figure.
The blurb suggests that #MeToo was part of the inspiration for the narrative, and you can see a lot of that here. You can tell a lot about the times in which the story is told from how the, uh, interaction between Poseidon and Medusa is framed. It’s crystal, blindingly, clear here that Medusa was absolutely the innocent. So far so good; not entirely new. But what intrigued me here was the framing of Medusa’s whole life: that she has been accused of being vain – after her neighbours started making comments about her appearance – there’s good commentary here on social expectations and how we just can’t win. And even more than that is the way that Medusa’s sisters talk to her, and what she comes to realise: about her value as a person, and about telling her own story. It’s incredibly powerful. I can well imagine giving this to a mid-teenage kid, frustrated by the messages from the rest of society, and hopefully having good conversations because of it.
Oh also there’s Perseus. Yeah yeah.
Actually that’s unfair – he’s presented in a more complex way here than is often the case, too, and I appreciated that. This is very much Medusa’s story, though, and I love that Perseus is there in service of her growth.
The one thing that disappointed me a bit about the story was that Athena is described as making Medusa’s sisters into Gorgons… but what a Gorgon is never gets explained. It’s not entirely obvious whether this is meant to be punishment, or just a change.
As well as the story, Medusa comes with glorious illustrations. I don’t have the vocabulary to really explain them: there are some examples here, and the most incredible portrait of Medusa is here. Olivia Lomenech Gill has made Medusa glorious – Burton describes the snakes in genuinely loving detail, and Gill has captured that. The pictures throughout are a delight; some are almost like collages; the colours are vibrant, and occasionally juxtaposed with almost pencil sketches. There’s a magnificent four-page set where it’s Medusa on one side of a rock, and Perseus on the other. I’m not entirely ignorant of art, but I don’t always appreciate it as much as I should… these pictures definitely add to the overall quality of the book, and it wouldn’t be the same without.
This is a great addition to the overall discussion of Medusa.
I have been chastised in the past – and rightly so – for saying ‘I don’t like horror’ and then trying to justify something as ‘not being real horror’ and therefore ok for me to like. I’ve only done this a few times, I think, and I have been super aware of not doing it since that particularly poor attitude was pointed out.
(And for me, horror and thriller are close enough that they go together. I don’t enjoy them, in general, for the same reason: I do not like being scared.)
So I do not like horror. This is, though, the second time I’ve read this book.
Many, many years ago, I went to visit my mum interstate because my beloved aunt had cancer, and we knew it was terminal. A day or so after I arrived, she died, and so I was fortunate to be able to stay for the funeral. This did mean, of course, that I didn’t have enough clothes for while I was there… and, oh so small in the pile of consequences, I didn’t have a book to read.
All of this context makes sense of the fact that I read this book. Despite the title, if I had read the blurb I would never have read this book ordinarily; I do not tend to enjoy vampire stories, and I don’t know much about the historical or literary Dracula, so there’s no appeal there. But my mum had it, and I was bored and needed distraction, and so I read it. And, yes, I enjoyed it. Enough so that when my mum was clearing out books, I took it with me – mostly for nostalgia.
I recently re-read it, and I enjoyed it again. It wasn’t as scary this time – not only because I knew what was coming (I had mostly forgotten) but also because I wasn’t reading it stupidly late at night…
I like the way it’s basically a series of found documents; done well, it’s a very clever and appealing style for me. The one thing that irritated me was the letters sounding far too literary, even for a bunch of academics. Anyway – there’s letters from various people, across time; and historical documents, and the occasional bit of narrative to join it together.
In some ways this is almost a Dirk Pitt or Indiana Jones version of history: following one improbably clue after another, happening to meet useful people and locating useful documents in unlikely places. Nonetheless I enjoy reading about historians in archives, doing real primary research!
It doesn’t make me interested in going to read more about vampires. In thinking about where this sits in horror/thriller territory, I would guess that some horror fans wouldn’t class it as horror – but since I’m not one, I’m not sure, and I’m also not au fait enough with the intricacies of the genre. The level of violence isn’t greater than other books I read; I suspect I managed to read it because the focus isn’t on scaring me out of my wits. Is this a “it’s horror but…” argument? maybe. Are there bits I found frightening? yep. The first time I read it, I read it late at night a couple times, and that was definitely a bad idea. Does this mean that I might enjoy other books in the horror or thriller genre? Maybe, but there are so many other books I want to read where I’m in little danger of increasing my fear of the dark, I probably won’t seek them out.
I read this courtesy of NetGalley.
Part travel memoir, part personal memoir, and part food history; it’s an intriguing combination. Furstenau discusses her own history – born of Bengali parents, in Thailand, and then growing up in the US. Throughout the book are comments about how hard it was to demonstrate that her visa to India ought to reflect that heritage, but given a lack of paperwork for her parents, it wasn’t to be. This sense of questioning where she belongs is woven through her discussion of “Indian” food, as she looks into the histories of both ingredients and dishes. “Indian” because some of what is discussed is about how now-common ingredients in Indian food actually came to India (green peas, chillis, potato… cheese…); and also some things you might think of as Indian are not, and some things appropriated by others are, of course, from India.
The author travels around India, sometimes visiting relatives and sometimes finding food-connected people, who talk about history and share recipes and teach her to cook some of the dishes. And these recipes are included, of course – Sandesh and Nolen Gur Cheesecake; Kedgeree (which is Indian, not Scottish, and the story of it becoming a breakfast staple is fascinating and I have never eaten it!); Koraishutir Kochuri (puffed bread with green pea filling, and goodness I really want to make this)… and so many others.
This book is very readable; it’s enjoyable to journey around India, it’s varied in what ingredients and ideas it discusses, and the recipes seem easy to follow.
I received this via NetGalley.
What an absolutely remarkable book. It’s not quite what I was expecting – which was a history of, I guess, where xenophobia has occurred, and maybe it consequences. But more interestingly that that, this is a history of the very concept of xenophobia. It does use examples of historical xenophobia – of course it does; you can’t discuss what the word means without showing what it has looked like. But it’s more psychological and philosophical than I was expecting, as a way of getting to the guts of why humans can react so poorly towards strangers, and how we have tried to explain that to ourselves.
And the first thing I learned is that ‘xenophobia’ as a word is brand new. Like, end of the 19th century new. Makari goes through his whole journey of discovery about this – detailing what he read and what explanations he chased down – in what almost amounts to a thriller in terms of sudden clues popping up. This was the first hint that not only was this going to be fascinating information, but also that the style was going to keep me engaged and keep me ploughing through what otherwise might have been overwhelming, both intellectually and emotionally. This was also building on a very personal opening to the book: Makari outlines his own family’s experience of being “xenos” – strangers – descended from Lebanese ancestors, living in America, experiencing the dismissal of “Arabs” and wondering about his family’s place in the world. Being published in 2021, as well, and of course, the question of xenophobia and how “we” react to the “stranger” remains as tragically relevant today as it has been at any time in the past.
Part 1 explores “The Origins of Xenophobia” – where the word originates, how it was used to describe the so-called Boxer Rebellion in China – and therefore the ‘mad’ reaction of Chinese people to Westerners and all the ‘enlightenment’ they could bring. And then how the word was used in colonial contexts – xenophobia is a product of the inferior mind, because ‘they’ don’t understand what ‘we’ (colonisers) are bringing, and they don’t know any better than to be hostile! And then on through Conrad’s Heart of Darkness, flipping that idea of xenophobia around and showing how colonisers might be the scared ones… and then on into discussion of immigration. Sadly, that connects really early on with Jewish migration, and then of course the book leads into the Holocaust.
Part 2, then, explores “Inside the Xenophobic Mind.” I have neither philosophical nor psychological training, so this part both taught me many new things, and was also surprisingly approachable. Well, approachable in terms of understanding in general, although again confronting in some parts – like the experiments to train kids into having phobias to try and understand how such fears can develop… and also because some of the philosophical aspects definitely went over my head. So this section, too, made me think much more both about xenophobia as a concept but also about how different groups have approached the desire to understand it – external or internal reasons, love and projection and can we ever truly know someone else… and so on.
I would heartily recommend this to people who are interested in why humans act the way they do, for people seeking an understanding of the way the world is and has been; whether you’re an historian or not, whether you’ve knowledge of psychology or not, Makari makes difficult concepts relatively straightforward to grasp. And he doesn’t claim to be able to explain all of humanity, but the book does suggest a range of ways that we might try to think about ourselves, and our neighbours, and our leaders… and think about why we react the way we do. And that can only be a good thing, right? In fact, I think that as many people as possible should read this book, so that we can be much better at talking about these things and be a little less defensive.
I read this courtesy of NetGalley.
This is definitely not the sort of book that I can read all in one hit. I took me several weeks, in fact, of dipping in and out. But that’s ok, because this is in no sense a narrative, or a memoir, or something that particularly requires you to remember pertinent details from one moment to the next. Instead, this is a wide-ranging book on the idea of how people relate to trees (and plants in general), how humans are like and unlike trees, what we can learn from them, how various humans have written about or otherwise interpreted trees, and what it might mean for a human to be more like a tree.
Like the editor at Yale who decided to pick this up for their press – it had already been published in India – I too was captivated by the first line: “At first it was the underwear. I wanted to become a tree because trees did not wear bras.”
Reading it in 2021 as I did, perhaps the idea that most (I’m sorry) took root (really, I am sorry) was the idea of tree time. That tight schedules and being rushed and hurried / harried and always needing to be places and do stuff at speed is just… not fun. (Especially when the pandemic makes all of that also feel like running in place.) Tree time, though? Trees, in Roy’s words, show “disobedience to human time”.
I don’t agree with everything that Roy talks about here – I don’t even agree that all of the questions she asks are relevant or useful. But I appreciate her asking them nonetheless, and therefore forcing me to consider them whether I want to or not.
Chapters range across a meditation on why flowers are seen to be attractive but not trees, in art and how children are taught to draw or paint; the ideas of x-raying plants, what the way nature is studied says about humans, what it might mean to have sex with a tree, what death means for trees and how religions connect to and reflect on trees and forests. And a lot more. Roy writes in the first person – this is an intensely personal book for all it’s not a memoir; Roy examines her own memories, and reactions, and hopes and intentions and fears, throughout the book. After all, it’s her musing on becoming a tree that instigates the whole thing; she reflects on her childhood experiences of trees, and how that relationship changes as she gets older; commenting on what it means to be childless and to be ageing, to be in a relationship and part of a family, and how those things are like and unlike the world of trees.
Aside from the meandering consideration of trees and how humans can be / are not like them, one thing that was particularly interesting for this Anglo Australian was the lack of cultural touchstones that I am familiar with. There were a few – a reference to Shakespeare here, Brecht there, DH Lawrence and Ovid. But much of the literature and art and philosophy referenced was foreign to me, which is only right since Roy is writing in India, and comes (I think) from a Bengali background. There are Hindi and Buddhist texts, Indian philosophers and authors… and a bunch of western authors, too, whom I’d never heard of because I don’t go in for philosophy or botany in any great way.
This was an intriguing, insightful, challenging and wide-ranging consideration of plants and humanity. Well worth reading if you’re feeling like humans need to, or could, learn how to be different.
I read this courtesy of NetGalley.
Well.. This was … quite weird. And consequently, kinda hard for me to review. Let me get some thoughts down:
- I don’t tend to go in for circus stories. I have never been fascinated by the circus as a place, so I don’t gravitate to stories about them. Not that I hate them! But I have no comparisons to make as to whether this is a good circus story or not. The circus is not made out to be a deeply loving family or a wonderful magical place… magical, perhaps, and certainly for the punters, but wonderful? Not always.
- The structure of the story is intriguing, and one of the aspects that I really enjoyed it. It opens with what might be a dream or might be a memory. Then moves on to an interview, with the child from the first part now an older woman, talking about her family and her life as a funambulist – a tightrope walker. The interview hides as much as it reveals. The rest of the book then swings between the older women reflecting on her life and the experience of doing that reflecting, and then back in time to the experiences she is re-living.
There’s a biography being revealed, clearly. But it’s also a rumination on the nature of memory and the nature of family and the possibilities of, the realities of, memory. This aspect – how it makes the reader think about how we tell our own stories – was probably, for me, the most intriguing aspect.
- There’s a lot about parents here. The failures of parents and who is a parent – that it’s not just about biology – and what parents can or should or can’t be. What children can, should, and shouldn’t know about their parents. And how all of those things (can) have an impact on children…
- There is also, unsurprisingly!, a lot about learning to walk on a tightrope. As someone who really doesn’t like heights, that was both terrifying and fascinating. But it’s really not the focus – it’s a means to an end, really.
- Overall I enjoyed this story, although it’s very much not my usual sort of thing.