I read this book courtesy of NetGalley.
I loved this book.
I already love medieval manuscripts and the stories that go along with them – about marginalia and the sheer effort that goes in to making one. What Wellesley has done here is look at manuscripts to understand the people who made them, used them, saved them, and occasionally caused their destruction. I read this in uncorrected proof, as an ebook (and there’s some twisty lineage there from hand-written sheepskin to pixels), so I’m not sure whether the published version will have images, but that’s about the only thing that would make this even more of a joy to read.
An overview of the chapters will show just why this is such a fabulous book.
Chapter 1: Discoveries. aka “near heart-attack-land at the idea that the Book of Margery Kempe was nearly not found.” She uses just a couple of manuscript discoveries to show just how contingent our 21st century knowledge of, awareness of, and possession of such manuscripts is.
Chapter 2: Near Disasters. Imagine me having heart palpitations at the fire in Ashburnham House, home of the Cotton collection and various other rather important bits of parchment. As above with the contingency, with added flames.
Chapter 3: Patrons. Who wanted stories written about themselves, and who wanted their own copies of particular books (Henry VIII annotated his Book of Psalms. I have no problem with this, other than it reveals his colossal ego, equating himself with David.)
Chapter 4: Artists. The images added to some manuscripts make them incredible works of art. Wellesley examines what is known about some of the people who did this work, their inspiration and their methods.
Chapter 5: Scribes. Who did the physical act of writing… and that some of them were women.
Chapter 6: Authors and scribes. Probably one of the hardest things for moderns to grasp is the lack of the concept of ‘author’ in the medieval period. If a student copies a quote without a reference, they’re in trouble; 700 years ago, someone could copy out a story from Chaucer’s Canterbury Tales and stick it in their own collection of stuff with nary an acknowledgement (yes I am aware this happens today; it was less of a cause for hue and cry back in the day, for various reasons). Figuring out exactly who was the author of various things is the work of a lifetime for some historians.
Chapter 7: Hidden Authors… basically carries on a similar idea from Chapter 6, but in particular looks at works written for (and by?) anchorites – people who had decided to get themselves walled away, to devote themselves more fully to Christ.
The book’s intrigue – who wrote it? who sold it? why do we only have one copy? It’s got feminism – women wrote and read and commissioned and created. It’s suffused with a love of books and reading, it’s a celebration of books as objects, and it ends with Gutenberg and that weird interstitial period where some manuscripts were created by copying out the text from a printed book. And the author’s voice is present throughout, which I found a lovely touch: what it was like to view a manuscript at the British Library, or a discovery as an undergrad, or an experience learning about the making of parchment.
This is a wonderful book about books. Entirely accessible to the non-medievalist, in fact a great entry for those with no real conception of the medieval manuscript.